The stylistically Paleolithic petroglyphs of the Côa valley (Portugal) are of Paleolithic age

A refutation of their <<direct dating>> to recent times

João Zilhão

1. Introduction

The controversy regarding the Côa valley petroglyphs began in November 1994, when their existence was made public. Rock art experts and prehistorians from Portugal and all over the world immediately recognized them to be of Paleolithic style and, therefore, of Paleolithic age. This recognition was based on several readily apparent characteristics of the art: the animals represented (aurochs, horse, ibex, deer) were the large herbivores that make up the vast majority of Ice Age iconography; the large size of the figures (most being between 50 cm and 1.5 m long) and the conventions followed (profile view of the bodies, twisted rendering of the horns, sinuous cervico-dorsal lines, <<pregnant>> bellies, absence of a ground line) were identical to those documented in cave art sites, particularly in those well dated to the Solutrean period, around 20,000 BP; the animals that are rare in Paleolithic art (birds, reptiles, fish, etc.) were absent, as were any that could unquestionably be classified as domesticated (sheep, chickens, pigs, etc.); and, finally, representations of planets, stars, clouds and mountains, as well as of scenes with participating humans (hunting stories, dances, etc.), were also absent. The patina of the engravings, identical to that of the surrounding rock, and the obvious damage by weathering, faulting and breakage that could be observed in many panels also testified to an ancient age and excluded the possibility of a modern forgery.

Given the number of engraved figures and the extent of their distribution along the valley (more than 15 km), this complex of sites implied a major revolution in our understanding of Paleolithic art. After the smaller discoveries made since 1981 in Portugal, Spain and France, it represented the final demonstration that major Paleolithic art was not restricted to caves and suggested that, in the past, most such art may have been done in the open air (Bahn 1995).

As a result of this recognition, a campaign to stop the construction of the dam that threatened to submerge and destroy this rock art complex was immediately started by Portuguese archaeologists and rock art researchers. This campaign was based on a characterization of the heritage value of the Côa valley that stressed several points (e.g. Zilhão 1995b): the open air situation of the Paleolithic petroglyphs and the extent of the site, which allowed us to have the first insights into the way Upper Paleolithic people conceptually organized the landscape they lived in; the continuity in the use of the valley for rock art representations throughout later time periods (petroglyphs and paintings dated to the Neolithic, the Chalcolithic, the Iron Age and historical times, up to the present century, were also known), making the valley a unique case, anywhere in the world, of an <<open air art museum>> with such a time depth; and the natural beauty of the valley and the need to preserve the art in the context that gave it meaning, which created an excellent opportunity to turn the area into a world heritage archaeological park.

This campaign received extraordinary support from the media and the public, both nationally and internationally. Between January and March 1995 important Portuguese political leaders, such as the President of the Republic and the leader of the opposition, called for a suspension of the construction work following the recommendations of a UNESCO mission that visited the area in February (according to which it was necessary to carry out a detailed archaeological study of the valley over several years). Finally, in May, the Portuguese prime-minister ordered the construction work to slow down and, at present (September 1995), the dam can be described as being technically (although not formally) stopped. A final decision on its future is to be made by the new government that will come out of the general elections of October 1st, 1995.

EDP (Electricidade de Portugal), the state owned electricity company building the dam, responded to this campaign by questioning the relevance of the engravings. As part of this response, they organized a <<direct dating project>> of the Côa petroglyphs that had been attributed to the Paleolithic on stylistic grounds, and hired four researchers to carry out those studies: Robert Bednarik, Ronald Dorn, Fred Phillips and Alan Watchman. Preliminary results of the work by Bednarik, Dorn and Watchman were leaked to the press by the office of the Minister for Industry, and published in the July 7 issue of the Portuguese weekly O Independente (Sá and Ferreira 1995). This article interpreted such results as demonstrating that the art was post-Paleolithic and accused Portuguese archaeologists campaigning to preserve the site of incompetence and fraud.

In a press conference held by its board of directors on July 13, EDP confirmed that their official interpretation of the results was that the Côa rock art site was post-Paleolithic (EDP 1995). Therefore, it did not have the importance attributed to it by archaeologists and rock art researchers, and there was no reason to abandon the construction of the dam. According to several newspaper accounts, they even went as far as stating that, given these results, the site did not justify the money budgeted for the construction of a site museum next to the dam, which EDP planned to withdraw (Jornal de Notícias, Porto, 14/7/1995). These statements were backed by the Portuguese Minister for Industry.

As a result, political leaders who, previously, had expressed the view that the valley should be preserved, stated that they were puzzled with these developments, and that, if a late chronology for the Côa valley art was to be confirmed, they might change their position (e.g. António Guterres, general secretary of the Socialist Party and leader of the opposition, in an interview with Público, dated August 3, 1995). These circumstances transformed the scientific arguments concerning the chronology of the Côa valley art into a critical topic in the struggle to save it from destruction and led to the production of a report to the Portuguese authorities on EDP's <<direct dating project>> (Zilhão and Soares 1995). The methodological inconsistencies and internally contradictory results of EDP's project were exposed, and it was shown how such results did not constitute a valid basis for questioning the Paleolithic age of the stylistically Paleolithic petroglyphs. This paper is an elaboration of the arguments originally presented in that report, particularly as regards the work of Alan Watchman and Robert Bednarik, which is examined in further detail.

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